Queen Lakshmibai of of Jhansi was an unconventional queen. She could read and write; she rode a horse and wielded a sword; she trained other women to ride and fight alongside her. When the East India Trading Company, who ruled India in the 19th century, demanded that she hand over control of Jhansi, she refused. And when an uprising began to stir in 1857, and the British laid siege to her fortress, the warrior queen tied her infant son to her back, mounted her favourite horse, and escaped to raise an army. This is the story of a woman who defied all conventions to become an icon of resistance in colonial-era India

Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other. Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually peaceable provided the dominance of one group is clear. The key indicator of dominance is control over central religious sites, which may be tacitly shared for long periods, but later contested and even converted as dominance changes. By focusing on these shared and contested sites, this volume allows for a wider understanding of relations between these communities. Using a range of ethnographic, historical and archaeological data from the Balkans, India, Mexico, Peru, Portugal and Turkey, Antagonistic Tolerance develops a comparative model of the competitive sharing and transformation of religious sites. These studies are not considered as isolated cases, but are instead woven into a unified analytical framework which explains how long-term peaceful interactions between religious communities can turn conflictual and even result in ethnic cleansing.

Antagonistic Tolerance examines patterns of coexistence and conflict amongst members of different religious communities, using multidisciplinary research to analyze groups who have peacefully intermingled for generations, and who may have developed aspects of syncretism in their religious practices, and yet have turned violently on each other. Such communities define themselves as separate peoples, with different and often competing interests, yet their interaction is usually peaceable provided the dominance of one group is clear. The key indicator of dominance is control over central religious sites, which may be tacitly shared for long periods, but later contested and even converted as dominance changes. By focusing on these shared and contested sites, this volume allows for a wider understanding of relations between these communities. Using a range of ethnographic, historical and archaeological data from the Balkans, India, Mexico, Peru, Portugal and Turkey, Antagonistic Tolerance develops a comparative model of the competitive sharing and transformation of religious sites. These studies are not considered as isolated cases, but are instead woven into a unified analytical framework which explains how long-term peaceful interactions between religious communities can turn conflictual and even result in ethnic cleansing.

This book attempts to reintegrate women into the socio-political milieu of early medieval Orissa. Its sources are inscriptions, mostly Sanskrit, that date from the seventh century to the end of the reign of the Imperial Ganga ruler, Anantavarman Codagangadeva (CE 1078-1147). The evidence indicates that royal and non-royal women had varying but undeniably important roles to play in the socio-political fabric of this prominent regional entity. The Bhauma-Kara dynasty (c. mid-eighth/ninth-late tenth century) that witnessed the rule of six women, four of them in succession, is a case in point. In addition, the palpable presence of several other royal and non-royal women is consistently documented in the epigraphic record. This is an aspect that has received very little attention in secondary works, thereby rendering this study a pioneering one. The work follows on from Rangachari's earlier Invisible Women, Visible Histories: Gender, Polity and Society in North India (7th to 12th century ad), which had focused on important gendered aspects of early medieval north India through an analysis of literary and epigraphic sources of Kashmir, Kanauj, Bengal and Bihar. The invisibilization of women, whereby their presence is routinely ignored or trivialized, was, similarly, its underlying essence. Please note: This title is co-published with Manohar Publishers, New Delhi. Taylor & Francis does not sell or distribute the Hardback in India, Pakistan, Nepal, Bhutan, Bangladesh and Sri Lanka

Tanjore, 1942 There are few excitements in Thambi's quiet life. There is the new hotel, disapproved of by elders, which lures him with the aroma of sambar with onions. There are visits to the library to read the newspaper, and once in a while, a new movie at the Rajaram Electric Theatre. More disagreeably, there are fortnightly visits from his uncle to lay down the law. When Gandhiji announces the Quit India movement, Tanjore is torn apart by protests. The train station-the lifeline of the town-is vandalized. Mysterious leaflets are circulated, containing news that newspapers do not publish. And inspired by the idea of a free India and his own dreams of being an engineer, Thambi must find the courage to do what he believes is right-even when it endangers all he holds dear. The Songs of Freedom series explores the lives of children across India during the struggle for independence.